I have evolved a long way since my Southern Baptist ministerial days! I began my theological life as a liberal Southern Baptist theologian! There is a contradiction for you to ponder!! I moved to a Bultmannian, Tillichian liberal Protestant theologian, and then to an adherent of the Primordial Tradition in the school of Rene Guenon, Frithjof Schuon, Julius Evola, Harvey Spencer Lewis, Ananda Coomaraswamy, Elémire Zolla, Alain Danielou, Jean-Louis Michon, Gottfried Leibniz, Aldous Huxley, and Plato. While Plato came the closest to satisfying me, in the end he did not! That satisfaction was reserved for the modern scripture, A Course in Miracles, when it came into my contact. It brought together the truths of Hinduism, Buddhism, Gnosticism, Perennialism and modern psychology in a unique way. It remains the most satisfying theological system I have come in contact with! Therefore, my past decade or more has been devoted to an experiment in practical application of the metaphysics of A Course in Miracles. The system is very close to Platonic and Neo-Platonic thought, yet also provides the ultimate Advaita of the Hindu Vedanta. I am an Advaita Vedantin following the Metaphysical path of A Course in Miracles. At the practical level it has been my intention to see if I can live in the perspective and awareness of Oneness rather than the duality that is the common perception in this world. When I first approached this I spoke with my friend, Dr. Ken Wapnick, if it were possible to live a non-dualistic life in a dualistic world! He responded, “Of course! That is the purpose of A Course in Miracles. It takes a lot of hard work but it can be done.” He should know. He did it. Now that he has left his body, he has left us with an example of one who did just this in his life!
I have had some limited success in living out an awareness that is Advaita. I say “limited” because the longest I have maintained that awareness was six weeks. Yet those six weeks were the culmination to me of my theological quest. Other ACIM students have made similar attempts. The students of Tara Singh have, since his “death”, been meeting together to hold practical sessions on “Objective Thought.” That is essentially Advaita. Objective thought would not project the opposite!!! “Objective thought” would be impersonal, loving thought, shared with God! What would it be like to experience our thoughts shared with God? To me, the practical application of that would be an awareness of “not two.” Writing about this is extremely difficult! It would take, myth, prose and poetry to approach it. I attempted to do that in a connected series of writings I called “The Beloved and I are One,” in which I used my experiences at a nearby lake to serve as an artistic attempt to convey this experience in practical mysticism. It was good enough to get me my Doctor of Theology degree, but the experiment continues, the quest goes on until I can steadily hold the thought that “the eye with which I see God is the same eye with which God sees me!” Then Peace shall reign over the storm and in stillness shall the voice of God be heard!